1871-8. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. sect. He shall not multiply horses — Though he might have horses for his own use, yet he was not to have many horses for his officers and guard, much less for war, lest he should trust in them. The multiplying horses is also forbidden, lest it should raise too great a correspondence with Egypt, which furnished Canaan with them. Multiplication of wives would lead to sensuality, and so to an apostasy no less fatal in effect than downright idolatry (compare Exodus 34:16). 4. BibliographyHaydock, George Leo. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. Block, "How many is God? But Solomon laying on heavy taxes, alienated the hearts of his people, and gave occasion to the revolt of 10 tribes; and Ezechias brought on a severe chastisement by making a parade of his treasures to the ambassadors of the king of Babylon, 4 Kings xx. sect. A foresight of the development of Israel into national independence, so far as we may attribute it to Moses as a prophet, was founded not upon the character of the people, but upon the divine choice and destination of Israel, which by no means precluded the possibility of their desiring to return to Egypt, even at some future time, since God Himself had threatened the people with dispersion among the heathen as the punishment for continued transgression of His covenant, and yet, notwithstanding this dispersion, had predicted the ultimate realization of His covenant of grace. That his heart turn not away, to wit, from God and his law; either. Commentary on Deuteronomy 17:14-20 (Read Deuteronomy 17:14-20) Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. "Hawker's Poor Man's Commentary". Since I opened this context can of worms, and found that expanding the context gave me a different perspective on the meaning of a particular passage, I’ll expand the context again. Daniel I. Denomination: Independent/Bible. Neither shall he greatly multiply to himself silver and gold - In this third prohibition, as in the other two, excess is forbidden. Sanhedrin, fol. BibliographyWesley, John. "Commentary on Deuteronomy 17:17". Bullinger's Companion bible Notes". On the other hand, the impossibility of tracing this prohibition to the historical circumstances of the time of Solomon, or even a later age, is manifest in the desperate subterfuge to which Riehm has recourse, when he connects this passage with the threat in Deuteronomy 28:68, that if all the punishments suspended over them should be ineffectual, God would carry them back in ships to Egypt, and that they should there be sold to their enemies as men-servants and maid-servants, and then discovers a proof in this, that the Egyptian king Psammetichus, who sought out foreign soldiers and employed them, had left king Manasseh some horses, solely on the condition that he sent him some Israelitish infantry, and placed them at his disposal. 17:14-17: 17:14-20: 17:14-20: ... is repeated three times in Deuteronomy (i.e., 13:14; 17:4; 22:20). The Jewish lawyers allow the king only 18, and they say David and Roboam had that number. Deuteronomy 17:17New American Standard Bible (NASB) 17 He shall not multiply wives for himself, [a]or else his heart will turn away; nor shall he greatly increase silver and gold for himself. Deuteronomy 17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. Here it refers to idol worship (i.e., "the host of heaven"). 4.). And even if it were conceivable that any king of Israel or Judah could carry on such traffic in men, as to sell his own subjects to the Egyptians for horses, it is very certain that the prophets, who condemned every alliance with foreign kings, and were not silent with regard to Manasseh's idolatry, would not have passed over such an abomination as this without remark or without reproof.). https:https://www.studylight.org/commentaries/geb/deuteronomy-17.html. Too great a number of wives would tend to perplex and enervate the king, and to eat up the treasures of his people. Neither… silver and gold — Oriental despots gathered from the people wealth to spend upon themselves. Immense riches are seldom possessed even by kings, without the oppression of their subjects, and great danger of falling into extravagance. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. BibliographyJamieson, Robert, D.D. "Whedon's Commentary on the Bible". That his heart turn not away — From God and his law, as Solomon’s did. Principles Governing Kings - “When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ you shall surely set a king over you whom the Lord your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 27.) ut supra. Targum Jon. Thomas Coke Commentary on the Holy Bible. Deuteronomy 11:1.). Deuteronomy 17:17. "Commentary on Deuteronomy 17:17". Use this table to get a word-for-word translation of the original Hebrew Scripture. https:https://www.studylight.org/commentaries/whe/deuteronomy-17.html. An elderly widow, a scavenger … A richly furnished harem, and the accumulation of silver and gold, were inseparably connected with the luxury of Oriental monarchs generally; so that the fear was a very natural one, that the future king of Israel might follow the general customs of the heathen in these respects. Deuteronomy 17:17. They are not simply forbidden to be rich, if God made them so either by the voluntary gifts of their subjects, or by the spoils of their enemies, which was the case of David, and Solomon, and Jehoshaphat, &c.; but they are forbidden either inordinately to desire, or irregularly to procure, great riches by grinding the faces of their poor people, or by other wicked arts and courses, as the manner of their neighbouring kings was. A just society can only be achieved by obeying God's word and listening to his counsel and his ways. https:https://www.studylight.org/commentaries/jfb/deuteronomy-17.html. Mind, and reign in his name. Misn. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. There were the strongest reasons for recording an express prohibition on this point, founded on the practice of neighbouring countries, in which polygamy prevailed, and whose kings had numerous harems; besides, the monarch of Israel was to be absolutely independent of the people, and had nothing but the divine law to restrain his passions. ; Fausset, A. R.; Brown, David. ... (BDB 619), meaning … i. Deuteronomy 17:17. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. ← Deuteronomy 17:17 Full Chapter Deuteronomy 17:19 → 18 και εσται οταν καθιση ... Study the Inner Meaning Chapter summary. https:https://www.studylight.org/commentaries/rbc/deuteronomy-17.html. Here ָרָבה … "Commentary on Deuteronomy 17:17". Targum Jon. "Commentary on Deuteronomy 17:17". Even before there were kings in Israel, God gave laws for the then future kings (Deuteronomy 17:14-20). . For nothing more is related in the history, than that before the time of Solomon the Israelites had not cultivated the rearing of horses, and that David only kept 100 of the war-horses taken from the Syrians for himself, and had the others put to death (2 Samuel 8:4). Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. ut supra. "Commentary on Deuteronomy 17:17". BibliographyClarke, Adam. And thus their ignorance is easily refuted who conclude that what was specially interdicted to the kings was permitted to private individuals, whereas the law of chastity was imposed upon the former, because without this remedy there would be no bounds to their lasciviousness. 1828. Neither silver nor gold — Lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people. Deuteronomy 17:2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, … But he shall … If there is found among you, within any of your gates which the LORD your God gives you, a man or a woman who has been wicked in the sight of the LORD your God, in transgressing His covenant, who has gone and served other gods and worshiped them, either the sun or moon or any of the host of heaven, which I have not commanded, and it is told you, and you hear of it, th… Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that … T. Bab. In effect, the number seems not to be restricted, and, what is very singular, the Rabbins allow all but the high priest and the king as many as they can keep, though the sages advise people to have no more than four, which seems to be the sentiment of the Mahometans. The service rendered to the Lord must be the very best the soul can give. Of this we have many instances in history, particularly in the kings of Persia, who, by their overgrown wealth, entailed ruin both on themselves and their whole people. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise. "Commentary on Deuteronomy 17:17". https:https://www.studylight.org/commentaries/bnb/deuteronomy-17.html. & Jarchi in loc. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. Neither shall he multiply wives, as the manner of other kings was. Deuteronomy 17:17. 1865-1868. And so long as horses were neither reared nor possessed by the Israelites, there can be no ground for speaking of the old repugnance to cavalry. ... depicts, this could lead to expulsion from the land, as … 18. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. 17Neither shall he multiply wives to himself. Neither shall he greatly multiply to himself silver and gold - In this third prohibition, as in the other two, excess is forbidden. ut supra. 1 Nephi 16:7. "John Wesley's Explanatory Notes on the Whole Bible". Deuteronomy 17:17 "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, `You shall never again return that way.' (Sanhedrin, c. 10. sect. The charge of this chapter is, I. And when Riehm still further observes, that the taste for horses, which lay at the foundation of this fear, evidently points to a later time, when the old repugnance to cavalry which existed in the nation in the days of the judges, and even under David, had disappeared; this supposed repugnance to cavalry is a fiction of the critic himself, without any historical foundation. Deuteronomy 17:1 . 15. ib. Deuteronomy 17:17, CSB: "He must not acquire many wives for himself so that his heart won't go astray. Use this reference information to gain deeper … Verse 1. Yet I prefer taking the clause separately, that kings must beware lest the splendor of their dignity should affect the soundness of their judgment, for nothing is more difficult than for one in great power to continue disposed to temperance. "Commentary on Deuteronomy 17:17". Deuteronomy 17:17 New International Version (NIV). As Oehler has already observed, this hypothesis has no foundation whatever in the Old Testament, nor (we may add) in the accounts of Herodotus and Diodorus Siculus concerning Psammetichus. Silver and gold.] neither shall he greatly multiply … silver and gold — that is, the kings were forbidden to accumulate money for private purposes. Neither shall he greatly multiply to himself silver and gold - i:e., by engaging in foreign commerce. "Commentary on Deuteronomy 17:17". Neither shall he multiply wives to himself —. The coming day will burn them up,” says the Lord who rules over all. (Sanhedrin, c. 10. sect. Deuteronomy 17:17 German Bible Alphabetical: accumulate amounts and astray away be else for gold greatly He heart himself his increase large led many multiply must nor not of or shall silver take turn will wives Neither shall he multiply wives to himself— He shall not indulge himself in a vast number of wives and concubines, especially women of different nations and religions, after the manner of the eastern monarchs. 1832. Prophets. Beyond the greed factor, God gave this warning, not because He wants His rulers to be poor, but because of the effect amassing … "George Haydock's Catholic Bible Commentary". What follows is so connected by some as if it were the reason of the foregoing sentence, in this way, “that kings were not to multiply wives to themselves, lest their heart should turn away from what was right,” as was the case with Solomon; for, from being too devoted to his wives, and being deceived by the snares of women, he fell into idolatry. Deuteronomy 17:17. Neither shall he greatly multiply to himself silver and gold, Neither shall he multiply wives to himself, that his heart, Keil and Delitzsch Biblical Commentary on the Old Testament. 21,) and Solomon had many more. Vast accumulation of treasure could hardly be effected without oppression; nor when effected fail to produce pride and a “trust in uncertain riches” 1 Timothy 6:17. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. 1857. The second admonition also, that the king was not to take to himself many wives, and turn away his heart (sc., from the Lord), nor greatly multiply to himself silver and gold, can be explained without the hypothesis that there is an allusion to Solomon's reign, although this king did transgress both commands (1 Kings 10:14. plhyunei <4129> V-FAI-3S. This does not mean that individual Hebrews were bartered for Egyptian … Finding the new version too difficult to understand? Neither shall he greatly multiply to himself silver and gold, lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people; and lest it should incline, or engage, or enable him to burden his people with immoderate exactions. 1. "Commentary on Deuteronomy 17:17". Joseph Benson's Commentary. "Commentary on Deuteronomy 17:17". (Selden, Uxor. This shows the English words related to the source biblical texts along with brief definitions. https:https://www.studylight.org/commentaries/mpc/deuteronomy-17.html. "E.W. 1599-1645. But such a reason would be quite in its place in Moses' time, and only then, "when it would not seem impossible to reunite the broken band, and when the people were ready to express their longing, and even their intention, to return to Egypt on the very slightest occasion; whereas the reason assigned for the prohibition might have furnished Solomon with an excuse for regarding the prohibition itself as merely a temporary one, which was no longer binding" (Oehler in Herzog's Cyclopaedia: vid., Hengstenberg's Dissertations). eautw <1438> D-DSM. https:https://www.studylight.org/commentaries/pmc/deuteronomy-17.html. Three rules are laid down for the king himself in Deuteronomy 17:16-20. Moreover, He forbids kings to heap up treasures, because it cannot be done without rapine and violent exactions; whilst, at the same time, wealth encourages them audaciously to undertake unjust wars, incites them to gross dissipation, and at length hurries them forward to tyrannical excesses. T. Bab. "The New John Gill Exposition of the Entire Bible". (St. Augustine, q. The Jews generally sayF12Maimon. 1874-1909. Solomon sinned against this precept, and brought ruin on himself and on the land by it; see 1 Kings 11:4. Misn. BibliographyBarnes, Albert. He must not accumulate large amounts of silver and gold. 2. 66), Psammetichus hired soldiers from Arabia, Caria, and Ionia; and according to Herodotus (i. https:https://www.studylight.org/commentaries/bul/deuteronomy-17.html. https:https://www.studylight.org/commentaries/hcc/deuteronomy-17.html.

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